{"id":734,"date":"2022-06-06T22:43:07","date_gmt":"2022-06-06T22:43:07","guid":{"rendered":"https:\/\/aepalizage.iot-d.de\/?p=734"},"modified":"2026-02-13T10:16:31","modified_gmt":"2026-02-13T10:16:31","slug":"spirit-possession-inducting-forumla","status":"publish","type":"post","link":"https:\/\/aepalizage.iot-d.de\/?p=734","title":{"rendered":"Spirit Possession – Inducting Forumla"},"content":{"rendered":"\n

by Nemesis Fixx<\/p>\n\n\n\n

This formula was inspired by the magick of the BAVILI people of KONGO.<\/em> While studying the esotericism of the BAVILI people as documented in the book \u201eAt The Back of the Black Man\u2019s Mind\u201c, I gleaned insights into a potentially powerful spirit possession magick formula that would be ideal for invoking trusted spirits into suitable human hosts \u2013 permanently.<\/p>\n\n\n\n

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In meditating on the method of spirit possession described below: A small shed having been built, he encloses it with the fronds of the palm tree. He goes into the bush to gather the leaves of certain trees and herbs to make the necessary medicines. He picks out a man from the family for whom the Bankondi is made, who shall act as the spokesman of the figurine, and then proceeds to put the spirit into him by pouring a decoction or infusion of herbs he has gathered into his nostrils and eyes. The man thus treated lies down upon an empty bos within the shed, surrounded by the fronds of the palm-tree, until the spirit enters his head. He gives evidence of this by beginning to shake violently, so that his body makes a noise on the box like the beating of a drum. He then gets up and tries to run away, but he si forced back into the hut until the attack has passed, when he is given the name of \u201eNGULI BWANGA.\u201c<\/em> The wooden figures are charged with the porper medicines, and as \u201eMpumbu\u201c are then given into the custody of their spokesman, NGULI BWANGA. And when NGULI BWANGA has received the MPUMBU, he buries medicines in the ground and plants a MBOTA-tree.<\/em> I realized the following spirit possession formula\u2026 Note that these evocation rituals are ideally used to evoke spirits other than those of humans\/dead humans \u2013 so they are used for evoking nature spirits or those of gods or other higher beings.<\/p>\n\n\n\n

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  1. The person to serve as the host of the spirit is identified<\/li>\n\n\n\n
  2. The shaman goes about and gathres herbs that are bound to cause the necessary altered state of consciousness during which the spirit can take refuge in the host \u2013 with expected visible signs \u2013 involuntary convulsions or trance states being a sign of success.<\/li>\n\n\n\n
  3. The person is placed in a specially prepared room (a hut\/shrine typically), so prepared to cause about sympathy or correspondence with the spirit being invoked.<\/li>\n\n\n\n
  4. The host is placed to lie or dwell in the room, while the shaman proceeds to administer to him the invocation herbs \u2013 various channels of administering might be: ingestions, incense, drinking, and insertion into nose and or eyes.<\/li>\n\n\n\n
  5. [Optionally] invocation chants or performances might be performed while the possession is awaited \u2013 these performances might be done by the shaman or with his assistants.<\/li>\n\n\n\n
  6. Finally, if the host shows agitation and or enters the trance, then it is known the spirit is either entering or about to take hostage in him.<\/li>\n\n\n\n
  7. The host must be restrained from escaping the ritual until when the trance state ceases naturally, after which he can be safely considered to be the host of the spirit. Additionally, as a completion of this ritual, the host is required to possess a symbol of the spirit for which they are a proxy \u2013 it\u2019s via this figure that they are expected to commune with the spirit on-behalf of those who come to consult the spirit? So, the following extra steps are taken:<\/li>\n<\/ol>\n\n\n\n